Stephen Stewart on a forgotten golden age of philosophy. Leonardo, Raphael and Michelangelo in the visual arts. Bruno, Machiavelli, Erasmus and Thomas More in the world of philosophy. With names like that, it is little wonder that the Renaissance, spanning some three hundred years from the 14th to the 16th centuries, is seen as a […]
Mark Daniels introduces the most famous work of Moses Maimonides and asks – was he a philosopher, a heretic or a mystic? Moses Maimonides (Moses the son of Maimon – or the RaMBaM – Rabbi Moses ben Maimon in Hebrew) was the leading Jewish medieval philosopher. In addition to his work in philosophy, he was
The Perplexing Nature of the Guide for the Perplexed Read More »
Mark Daniels introduces a whole millenium of ideas. Let us start by considering three points. First, medieval philosophy came from a period when philosophy was under attack: the proponents of religious faith felt that the claims of the philosophers concerning the superiority of reason were false and this led to medieval philosophers such as Aquinas
An Introduction to Medieval Philosophy Read More »
Susan Leigh Anderson and Michael Anderson relate how their attempts to build ethical machines have advanced their understanding of ethics. Our current research is concerned with the newly emerging field of machine ethics. Unlike computer ethics, which has traditionally focused on ethical issues surrounding humans’ use of machines, machine ethics is concerned with ensuring that
How Machines Can Advance Ethics Read More »
Thomas M. Powers on how a computer might process Kant’s moral imperative. Philosophers have worried about how to compare humans and machines ever since Alan Turing proposed his famous ‘intelligence test’ in his 1950 Mind article ‘Computing Machinery and Intelligence’. If the successful imitation of a human conversation is one sufficient condition for intelligence, as
Machines and Moral Reasoning Read More »
The Zhuangzi (also known in Wade-Giles romanization romanization as Chuang-tzu), named after “Master Zhuang” was, along with the Laozi, one of the earliest texts to contribute to the philosophy that has come to be known as Daojia, or school of the Way. According to traditional dating, Master Zhuang, to whom the first seven chapters of
Zhuangzi (Chuang-Tzu, 369—298 B.C.E.) Read More »
Bishop Joseph Butler is a well-known religious philosopher of the eighteenth century. He is still read and discussed among contemporary philosophers, especially for arguments against some major figures in the history of philosophy, such as Thomas Hobbes and John Locke. In his Fifteen Sermons Preached at the Rolls Chapel (1729), Butler argues against Hobbes’s egoism, and in the Analogy of Religion (1736), he
Joseph Butler (1692—1752) Read More »
Jürgen Habermas produced a large body of work over more than five decades. His early work was devoted to the public sphere, to modernization, and to critiques of trends in philosophy and politics. He then slowly began to articulate theories of rationality, meaning, and truth. His two-volume Theory of Communicative Action in 1981 revised and systematized many
Jürgen Habermas (1929—) Read More »
Robert Boyle was one of the most prolific figures in the scientific revolution and the leading scientist of his day. He was a proponent of the mechanical philosophy which sought to explain natural phenomena in terms of matter and motion, rather than appealing to Aristotelian substantial forms and qualities. He was a champion of experimental
Robert Boyle (1627—1691) Read More »
Steve Torrance asks if robots need minds to be moral producers or moral consumers. Robots present an interesting double picture. We can see them simply as our tools, as things we use. Alternatively we can see them as agents, as embryonic persons. The ethical implications of robotics look very different depending on which of these
Will Robots Need Their Own Ethics? Read More »