philopapers

Let’s Be Reasonable!

Philip Badger tries to convince us to be optimistic about human equality. One shared ambition of philosophy and social science has been to understand the origins of conflict in human society. The evidence from social psychology is mixed, with some studies suggesting that conflict can be reduced by the establishment of shared goals (Muzafer Sherif, […]

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A Buddhistic Contemplation of Impermanence from Death Row

Shawn Harte on a fleeting dream. “Everything subject to origination is subject also to dissolution,” warns the Buddha, insightfully foreshadowing the Second Law of Thermodynamics (the ineluctable tendency of a system towards disorder) in a way whose simplicity would impress even a modern physicist. This law of anitya, or ‘impermanence’, proclaims that all contingent existence

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Zoltan Demme: The Basic Postulates of the Thnetosophy

The word Thnetosophy derives from Greek roots meaning ’the knowledge of the world of the thnetos (the mortal human being)’. Greek roots: θνητός (mortal human being) σοφία (knowledge). The term thnetosophy separates mortal humans from future humans, who reach immortality in far futurity. Thnetosophy considers us, mortal humans, as progenitors of future humans. Otherwise the

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Transcending Kant

Joshua Mozersky argues that reality itself might be accessible to us. Immanuel Kant is the grandfather of social constructivism – the theory that people construct reality out of a shared human experience. According to Kant, the world we experience of space, time, matter, and causation, is structured by the human mind. His point is not

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