philopapers

Epiphenomenalism Explained

Norman Bacrac lets his brain do all the thinking. “Conscious will is a symptom, not a cause; its roots… are invisible to it… material”George Santayana, The Realm of Matter (1930) “A disgrace… more awful than dualism” (Ted Honderich, Philosopher – A Kind of Life, 2001, pp.247, 278); “a dreaded relic” (Daniel C. Dennett, Brainchildren, 1998,

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Ethical Truth in Light of Quantum Mechanics

Myles King contends that physics helps us understand ethics. Criticising one of history’s most important-ever scientists can sound like a sketch from Monty Python: “OK, but apart from breakthroughs in optics, mathematics, mechanics, explaining gravity, inventing calculus, something about trigonometry, predicting how planets move, and other stuff that we don’t understand, what has Isaac Newton

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Who’s To Say?

Michael-John Turp asks if anyone has the authority to establish moral truth. Socrates famously got himself into trouble by persistently questioning authority. He irritated his fellow citizens so much that he ended up on trial. Eventually he accepted his sentence of execution by drinking hemlock rather than evading the law by fleeing to an easy

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Talking About God

In which Mark Goldblatt starts off by discussing Thomas Aquinas and ends up by killing theology. What does it mean to say “God is just” or “God is merciful” or “God is loving”? Do such statements mean anything, rationally? In this essay, I’m going to argue that they don’t – not if we follow the

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The Aquinas Inquiry

What would the medieval philosophers who developed the theory of a Just War have thought about the invasion of Iraq? Ian Dungate imagines their response. In America and Australia, the voters have retrospectively endorsed their leaders’ decision to invade Iraq and topple the regime of Saddam Hussein. In Britain, the arguments continue, and some opposition

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